Speeches of Franz-Llesh Grishaj on the Rights of Albanians in Montenegro
The Hilton Hotel - Washington, D.C.
Thursday, 2 February 2006
Shame Has No Limits in the Djukanovic Government
By: Franz-Llesh Grishaj
Honorable cleric – Father Anton Kcira, distinguished speakers, ladies and gentlemen, and dear brothers and sisters of Ethnic Albania – so good to see you all today!
The majestic scenery of this City on a Hill has forever been a beacon of hope and inspiration for the entire Albanian nation. Thus, how fitting that we Americans of Albanian origins, once again, unite side-by-side Old Glory and the Albanian national symbol in our nation’s capital as some of us first did in 1977, when we peacefully marched on behalf of our oppressed people in Kosova. This gathering today is no exception because, as Dr. King so eloquently put it: “I don’t march because I like it. I march because I must, and because I’m a man.” We too, my fellow
compatriots, are obligated to march on behalf of the subjugated Albanians who ethnically live on their ancestral lands and yet continue to find themselves in the precarious position of mere subjects. The only difference this time, however, is that, while Kosova is finally on her way to achieving full independence, the Albanians under the jurisdiction of Montenegro, Yugoslavia, are still discriminated upon as they are denied their most basic fundamental rights. Therefore, this peaceful protest is also historic since it is the first of its kind as was the case in 1977.
As a rule, diplomatic negotiation requires that you
seek for the stars; and even if you fall a little
short and land on the moon, you are better off than
you originally started. Never in the history of
diplomacy has a political body asked for the bare
minimal in diplomatic negotiations and we must make
sure that it doesn’t happen to us. Albanian
representatives in Montenegro literally have the fate
of our people in their hands. Thus, with malice toward
none and with genuine love for my fellow malesors
[highlanders], I am compelled to publicly ask: Are
these political leaders worthy of representing the
descendants of the legendary Dede Gjo’Luli, the
incorruptible Baca Kurti, the patriot-scholar Nikolla Ivanaj, and the flag-bearer warrior Pretash Zeka?
Furthermore, are their political aims comparable to
the vision land aspiration of these valiant figures
who have forever been immortalized and placed on the
alter of Albanianism? I must admit, this profound
question is not meant to condemn or exonerate anyone,
nor is it for me to answer. It truly belongs to you my
fellow Albanians, who historically descend from these
Albanian territories under the occupation of
Montenegro. Nevertheless, until you speak in a united
voice, as we are doing today, and stipulate without
hesitation or reservation what is rightfully yours
within the present political configuration, your
legitimate claims will never materialize. Therefore,
arise, Malesi arise! And don’t ask, but rather demand,
with the moral conviction of an oppressed people –
which you are – the freedom that you have been denied!
“Freedom is one thing – you have it all, or you are
not free.” As a result, it is obvious, that according
to Dr. King’s words, you, my brothers and sisters, are still not free!
In retrospect, I recall the powerful expression of
President Kennedy when he said, “Let us never
negotiate out of fear, but let us never fear to
negotiate.” Thus, we, in the U.S., exercising our
Constitutional rights of assembly and petition, in the
words of FDR, “have nothing to fear, but fear itself.”
Our justifiable demands on behalf of our oppressed
people are based on the moral compass of truth.
Consequently, if we are to ensure a future long
awaited by our people, we have no other option but to
return to the past as a means of exposing our oppressor’s immoral stands.
Mr. Djukanovic, you, and your Parliament, have denied
Tuzi and its surrounding highlands of Malesia its
legal right to unite and self-govern as an Albanian
administrative commune within the jurisdiction of
Montenegro, which 21 Slav municipalities enjoy. This
blatant act of discrimination and injustice clearly
illustrates that you, and your government, have failed
to remember the historical reality behind the state
you freely call your homeland. Various parts of your
native state of Montenegro, may I remind you, are
comprised of Albania’s lands unjustly annexed by the
Congress of Berlin (1878), the London Conference of
Ambassadors (1913), the Versailles Peace Treaty
(1919), and also secured by the traitorous policies of
the Stalinist regime of Enver Hoxha. Therefore,
granting a uited commune of Tuzi with its ethnic
Albanian enclaves would have been the minimal
enactment that you could have ratified, and one that
would have been accepted in good faith by Malesia.
Yet, in the end, you and your repressive state didn’t
even muster the moral courage to show some compassion
as an olive branch for the voluminous documented
atrocities your forebears have perpetrated throughout the centuries.
In truth, if full citizenship is ever to be granted to the Albanians in Montenegro nothing less than a full, united, autonomous ethnic Albanian province within the political borders of present-day Montenegro would be sufficient.
Moreover, without shame, your official Montenegrin
delegation attends the National Prayer Breakfast this
very day. It is apparent that shame has no limits
within the Djukanovic administration. However,
accountability is knocking at your doorstep. We have
no choice but to hold you and your government
responsible for denying the Albanians their
inalienable rights. Furthermore, we also have a solemn
duty to uphold the moral integrity of our own U.S.
officials. We cannot allow them to play the role of
Pontius Pilate and simply wash their hands and ignore
the plight of the Albanians in Montenegro. The
Albanians have waited much too long for what are truly
God given rights for all humanity. For this reason, as
citizens of the epicenter of democracy, we urge our
U.S. representatives to pressure Djukanovic’s
government in granting all Albanians, once and for
all, the right of life, liberty, and the pursuit of happiness!
Long live Malesia!
Long live the U.S.!!
McNamara Federal Building
Detroit, Michigan
Friday, 29 September 2006
Mr. Djukanovc – Your Redemption Is In Your Own Hands!
By: Franz-Llesh Grishaj
Honorable cleric Fr. Anton Kcira, distinguished speakers, friends of our much loved Malesi, and my dear brothers and sisters:
Together, we, as a people, marched on Washington, 2
February 2005, a historic day for Malesia because it
was the first time that we raised our voice on her
behalf. Just a week ago, most of you, on 18 September,
marched in front of the United Nations for Malesia –
how incidental and profound that it fell on the very
day that all public schools honored the Living
Document that is the Supreme Law of the Land as it was
Constitution Day. How even more remarkable is the fact
that the very reason for our march had stemmed from
the preamble of the U.S. Constitution, which states,
“We the people of the United States in order to form a
more perfect union, establish justice, insure domestic
tranquility, provide for the common defence, promote
the general welfare, and secure the blessings of
liberty to ourselves and our posterity, do ordain and
establish this constitution for the United States of America.”
The Albanians in Montenegro, using the ballot box,
supported the peaceful separation from Serbia and
overwhelmingly voted for the creation of a new
independent Montenegro: one that would be based on the
very same precious principles stated above – justice
and the blessings of liberty!
Mr. Djukanovic, I call you mister, not because you
merit it, but because we, the Albanians, have
civility! Once again, I find myself behooved to
conduct this monologue, as I direct my voice to you
because your response to Malesia is one of police and
para-military brutality. Is this the way you thank
Malesia? No, Mr. Djukanovic no! This is not what our people deserve!!
Why, Mr. Djukanovic? Why? Why - do you want to
duplicate the injustice that your Slavic forefathers
perpetrated on Malesia? You and your oppressive
government have insulted Malesia by accusing her as a
bhold of terrorism. But most of all, you, Mr.
Djukanovic, you are WRONG, WRONG, and WRONG! Do you
have the moral courage and integrity to see how wrong
you are? You, Mr. Djukanovic owe Malesia a sincere
public apology for defaming her noble character and
leading an amoral government. In proactive response,
our movement is not about militancy, not about terror,
but it is simply about justice and liberty for
Malesia! It is characterized by this peaceful march
today. It is right versus wrong. It is justice versus
injustice. It is an unarmed David versus an armed
Goliath. Furthermore, we, the Albanians, are not
afraid because we have ALMIGHTY GOD and RIGHTEOUSNESS
on our side. “Fear not!” sayeth the Lord!
Mr. Djukanovic, allow me again - but unlike in D.C.,
where I only suggested the past of your Slavic
forefathers - to illustrate what we, the indigenous
people, have had to endure. I will, for time sake
only, focus on a hand full of atrocities. (This
history lesson is not taught in your schools but we
know it all too well). Indeed, you will get a history
lesson on your people’s savagery against the Albanians
– specifically the portion of Malesia e Madhe [The
Great Highlands] unjustly annexed from Mother Albania!
In December 1919, 74 men (young and old) from the
leading mal (mountain) of Hot were executed in Drume
for the sole reason of being Albanians. I respectfully
ask that you, my fellow malesors [highlanders] raise
your arms high in the air to show Mr. Djukanovic that
you are living testimony of the barbarism that his
people (Serbo-Montenegro) have perpetrated on the
innocent. Look, Mr. Djukanovic, look, because
unfortunately for Malesia, this is only the beginning.
In 1941, your father’s army, Serbo-Montenegro, invaded
Malesia e Madhe under the pretense of fighting
Fascism. Your troops were forced to retreat back to
Yugoslavia, and conducted a brutal killing campaign
against civilians. In April, in Bozhaj, 17 men of
Rrapsha, Hot and 1 from Katundi of Kastrat were
executed and then dumped into a hole, and covered with
a dead horse. And that is not the end of this horrific
tragedy. Your retreating army would continue to kill
men from the surrounding highlands of Tuzi – thus
leaving a morbid trail of death. My own father’s
grandfather, Lul Pjeter Camaj was also murdered, as
he, at the age of 70 years, attended his flocks in
Vuksanlekaj. Therefore, look Mr. Djukanovic look, as I
ask all of us who lost a loved one in 1941, to raise
our arms high in the air. Raise them, my fellow
Malsors [highlanders] from Hoti, Gruda, Triepshi,
Koja, and Luhari! Raise them! Let us continue to
educate Mr. Djukanovic about the terror that his
predecessors caused on our people for no other reason
than being Albanians living on our ancestral land.
In February of 1945, Bajo Stankovic and his cutthroats
murdered the much beloved Albanian Franciscan, Pater
Leonard Tagaj, affectionately called Pater Zefi by his
parishioners in Traboin and Malesia proper, along with
Pjeter Zeku Camaj and Vasel Mirash Camaj. My Camaj
uncles (father’s maternal uncles) of whom I am so
proud, I love you! Raise your arms high in the air and
show Mr. Djukanovic that the Camaj families still
mourn these fine men. Look, Mr., Djukanovic look! More
innocent blood shed by your Slavic people! Among them
also a man of God, and this not being the first. With
all due respect, your people have slain Catholic
priests and destroyed our churches before! Therefore,
all of Traboin, please raise your arms high,
peacefully demonstrating that Pater Zefi’s memory will
forever live in the hearts, minds, and spirit of
Traboin! Look, Mr. Djukanovic look! His spirit lives
in Malesia and also in the United States.
The onslaught would continue in the village of
Selisht, Grude. There Bajo Stankovic and his sadistic
men would execute three of Prenk Tom Ujka’s sons:
Luca, Doda, and Gjergj Lulgjuraj. With them they also
put to death Kole Gjel Caku from the Ujkaj family of
Triepshi, as well as the legend of Selisht, Zef Miliqi
with his kombare Gjelosh Gjoke Lajcaj from
Lulash-Pepaj, Kushe, Hot. As Lajcaj was my
grandfather’s (Lukete Marash Grishaj) nephew, I raise
my arms with yours, raise them high, dear members of
the Gruda, Triepshi and Hoti families for these men
who where executed on the hallowed grounds of the
Church of Gruda. Look, Mr. Djukanovic look again. Your
people’s legacy has been evil and must change!!
Mr. Djukanovic, you may say, “But that was long ago,
why bring up the past?” We bring up your ugly past
because it has unfortunately returned in the form of
present torture, thanks to you and your government.
For it was your police and your para-military that
terrorized Malesia as they invaded homes, brutally
beat many Albanians, and imprisoned others on 9
September 2006. Therefore, look and look carefully at
the arms raised of those whose loved ones are
currently being terrorized. Raise them high! Raise
those arms high and show Mr. Djukanovic how his
nation’s past is resurfacing at a time when democracy should prevail.
Mr. Djukanovic! We, the People, want you and your
government to know that the atrocities that your
Slavic brethrens have perpetrated may not have been
written in your history books; but they, most
definitely, are imprinted in our very beings because
they have been written with our tears, our sweat, and
our blood! All these children of God mentioned today,
and the many more not mentioned, had names, faces, and
families. Just recall and always remember the plethora
of arms that you have seen on this monumental day.
And, if you do not have your own copy - Studio Malesia
will be kind enough to provide you with a tape of
today’s event. Dode (Nikprelaj)! My brother! Send him
one -Federal Express-American style!
Therefore, my brothers and sisters, what do we want?
FREEDOM! I can’t hear you? FREEDOM! And when do we
want it? NOW! When do we want it? NOW! Yes, my dear
compatriots we want FREEDOM and we want it NOW!
In conclusion, we march today, and we will continue to
march because we are not afraid to speak on behalf of
our oppressed people. The only thing that will stop
this peaceful movement for justice and liberty is you
Mr. Djukanovic, you. Therefore, on behalf of Malesia,
we ask you to stop the police and para-military
brutality. We still want to peacefully co-exist as
equals because Malesia never was, nor will it ever be,
a bhold of terrorism. In truth, Mr. Djukanovic –
it is YOU and YOUR people who have terrorized and
continue today to terrorize Malesia. Thus, if you will
not listen, that is your choice: but, believe me,
America is listening and waiting for your response! So
repent, Mr. Djukanovic! Repent; for redemption is
possible for you and all the rest of mankind.
Therefore repent and buildup the moral courage to give
our people what we have been missing ever since our
forceful incorporation into your country; justice and
the blessings of liberty! You have the power to make
this benevolent transformation, you can be forgiven
(for the Albanians are a forgiving people), and you
can achieve personal redemption. The choice, Mr.
Djukanovic, is yours.
God Protect Malesia!
God Bless Malesia!
God Bless America!
St. Paul’s Albanian Catholic Church Dedication Dinner
For the Statue of Our National Hero
Gjergj Kastrioti – Skanderbeg
Sunday, 24 September 2006
St. Paul’s Albanian Catholic Church: The Citadel Where the Spirit of Athleta Christi Reigns
By: Franz-Llesh Grishaj
Honorable clerics who serve the Kingdom of God, Mr. President Alfred Moisiu and official delegation from the Republic of Albania, political dignitaries, distinguished guests, dear friends, and fellow parishioners of St. Paul’s Albanian Catholic Church:
Good evening! At this time, I would like to take this
opportunity to publicly acknowledge Father Anton Kcira
and the organizing committee along with all of the
fine men and women who have made this evening possible
by compassionately giving of themselves in time,
skills, and finances. I also thank the organizing
committee for finding me worthy to speak tonight in
this most solemn and historic event - a dedication
dinner honoring the just erected statue of Gjergj
Kastrioti – Skanderbeg and simultaneously
commemorating our 25th anniversary of St. Paul’s Albanian Catholic Church.
As I stand before you, I am most honored and humbled.
I am also filled with a profound sense of
sentimentalism as I reminisce how, as a four-year-old
child, I accompanied my parents to the unveiling
ceremony of a much smaller and modest statue of Gjergj
Kastrioti - Skenderbeg and afterwards its dedication
dinner. And here I am today celebrating with you just
as I did in Brussels, Belgium on 21 September 1968.
How awesome and inspirational that is! Today I declare
it to be most fitting and proper that we, at St.
Paul’s had his Eminence Adam Cardinal Maida and
President of Albania Mr. Alfred Moisiu unveil our
statue one year after the sixth centennial of
Skanderbeg’s birth. This hallowed event is definitely divinely blessed.
And now, as we continue, allow me to take a page from the prominent historian, Dr. Djevat Kortscha, and pose three of my own essential questions concerning Gjergj Kastrioti – Skanderbeg and St. Paul’s Albanian Catholic Church.
1) Who is Gjergj Kastrioti - Skanderbeg? Born in 1405,
he was truly a great man: a prince, a lawgiver, a
warrior, a leader, a diplomat, the soul of a nation,
who embodied the legend that exemplifies the
indomitable spirit of the majestic eagle, the soaring
bird that represented his family principality and
symbolizes the Albanian nation! He was the youngest
son of the feudal lord of Kruja, Gjon Kastrioti. At a
young age he was taken hostage by the Ottoman Turks (a
common practice which prevented ruling Albanian
families from waging wars against the Ottoman). In
Turkey he was forced into Islam, given the Muslim name
Skender, and placed in a military academy.
Distinguishing himself with valor and military
brilliance, he rose to the rank of full general and
was thereafter called Skander-beg (Lord Alexander) by
the Turks. On 28 November 1443, Kastrioti returned to
his homeland, seized his father’s fortress, raised his
family’s principality banner (a black double-headed
eagle on a bloody red background) and, at a later
date, converted back to his faith of origin -
Catholicism. On 2 March 1444, in the Cathedral of
Saint Nicholas, the historic Assembly of Lezha was
held. There the Albanian lords unanimously appointed
Kastrioti as the commander-in-chief of the Albanian
resistance army. Until his death caused by malaria on
17 January 1468, Kastrioti led his people for 25 years
of fierce battles, without a single military defeat,
in a glorious revolt against the Ottoman Empire.
2) Why erect a statue of Gjergj Kastrioti – Skanderbeg
on the sacred grounds of St. Paul’s Albanian Catholic
Church? We do this because, we, my dear brothers and
sisters, can justly and proudly claim him as our own.
Throughout our existence, our people have done their
utmost to achieve liberty. Yes, my fellow compatriots,
we are still striving to be free! Without a doubt, we,
as a people, have known more subjugation, degradation,
and humiliation than self-rule, admiration, and
exaltation. Our oppressors have even attempted to
annihilate us from the face of the earth.
Yet, although a divided and somewhat still conquered
nation, by the grace of Almighty God and the shear
resolve to endure – we are still here! So many times,
facing David-versus-Goliath odds, our people managed
to cast off the shackles of oppression only to be
placed under another foreign yoke. Nonetheless, no
resistance movement against foreign occupation is more
profound and epic in proportion than the one led by
Gjergj Kastrioti – Skanderbeg. His heroic and noble
struggle for autonomy is what makes him the national
hero of all Albanians! His campaign to save
Christianity from the incursion Muslim invaders has
forever immortalized him in the annals of western civilization.
Kastrioti’s valiant crusade for faith rightfully earned him the title Champion of
Christendom bestowed upon by Pope Nicholas V
(1455-1458) and Athleta Christi by Popes Calixtus II
(1455-1458), Pius II (1458-1464), and Paul II
(1464-1471). Therefore, as Albanian Catholics,
especially from the Great Highlands of Shkodra, we owe
our very faith to Kastrioti. For we, must never
forget that our forefathers fled to the accursed
mountain bholds to sustain their faith vis-ŕ-vis
the Kastrioti way. Furthermore, it was their
descendants, the valiant malsors [highlanders] of the
early 20th century, or more specifically – our
grandfathers – who along with the legendary Dede Gjo’
Luli, in defiance to nearly 500 years of Turkish
domination, raised the Kastrioti banner on the mount of Bratile-Deqic in 1911.
3) How is Gjergj Kastrioti – Skanderbeg relevant to
St. Paul’s Albanian Catholic Church? His relevancy is
best described in a brief historical summary of the
ramifications that our church endured as we too
championed the cause of fatherland and faith. After
Albania fell to the Ottomans, many Albanians left the
country finding safe haven in Naples, Calabria, and
Sicily to establish their ethnic religious communities
which still exist today. The founding families of St.
Paul’s also left their homeland, immigrating to the
United States, searching for the American Dream of
Life, Liberty, and the Pursuit of Happiness – the
fundamental rights that had been denied them in
Stalinist Albania and Communist Yugoslavia.
The genesis of St. Paul’s actually begins with Prenk
Camaj, the first Albanian Catholic priest to be
ordained in the United States on 7 July 1976. In
October, the majority of Catholic Albanians asked this
fiery dynamic priest, who would eventually electrify
the congregation with his weekly passionate sermons at
the Immaculate Conception Catholic Church (located in
Poletown), to be their pastor. Remaining faithful to
the past, they named their community St. Paul in honor
of the apostle who first preached the Gospel to the
Albanians (Roman, 15:19). In September of 1977 a
suitable 5-acre site was found on Twelve Mile Road
between Ryan and Dequindre in Warren. On the Solemnity
of Sts. Peter and Paul (29 June 1980), the first mass
was celebrated outdoors by Camaj on the very site
where the church would eventually be built a year later.
In June of 1981, the construction of St. Paul’s was
completed at a cost of nearly $1 million. It is worth
noting that donations for the construction of the
church not only arrived from Catholic contributors
belonging to Albanian Communities throughout the
United States and Canada, but also from our fellow
Orthodox and Muslim brethrens. On Saturday, 27 June an
inaugural dinner was given in the church’s hall. The
following day, Archbishop Emund Szoka celebrated the
Mass of Dedication. Immediately afterwards a family
style festival with food, music, and games ensued
until the late evening hours. Another day of
celebration continued, thus bringing an end to the three-day-celebration.
This joyful atmosphere of jubilee would unfortunately
not last long. As St. Paul’s reputation of being a
modern-day citadel of fatherland and faith reached the
Albanian world, our trials and tribulations began.
Immediately following the voluntary departure of Prenk
Camaj, the communist governments of Yugoslavia and
Albania feeling threatened attempted to crush the
revival of Albanian nationalism and Catholicism. UDBA
and SIGURIMI sent their atheist exponents who
penetrated the community and preyed on misguided
individuals who, at best, were intellectually and
morally questionable as they became tools of
destruction. Our congregation was now experiencing
what Kastrioti did when Ottoman and Venetian efforts
attempted to undermine his cause through bribes,
manipulations, instigations, and coercion.
As Kastrioti had to deal with defectors one of them
actually being his nephew Hamza - aiding and abetting
his mortal enemy the Turks, St. Paul’s also
experienced parishioners abandoning the church.
Confusion, intimidation, and fear were running rampart
in our community, as many of the founding families
began to leave, thus causing a floodgate of
defections. At one point the church was left in the
hands of only fifty or so families including the At
Gjergj Fishta Council (first Albanian Knights of
Columbus council in the U.S.). For survival we held on
to God and each other, realizing that was the only way
we would eventual make it. Furthermore, for
encouragement, we recalled the Sermon on the Mount,
“Blessed are you when people insult you, persecute you
and falsely say all kinds of evil against you because
of me” (Matthew 5:11). Looking back, we truly were
blessed, because we, the few remaining families, not
only sustained our church but also forged a bond of
brotherhood that still persists today.
At times, I must confess, we felt alone and even
abandoned by God. Of course, that was not the case –
it was man’s thinking and not God’s thinking - because
Christ promised us the Holy Spirit who will never
forsake the Church. Accordingly, our name sake, St.
Paul, teaches, not only are we not alone but the kind
of Spirit that has graced humanity, “God did not give
us a spirit of timidity, but a spirit of power, of
love and of self-discipline” (2 Timothy 1:7).
Therefore, God was most certainly with us, and
eventually He would show us the way. During 1981-1989,
the Archdiocese of Detroit sent temporary
administrators who began to minister to the needs of
the parishioners. Among them Father Robert Keller and
Father Douglas Terrien had the longest tenure until
the arrival of Father Anton Kcira on 12 October 1989,
with him came the spiritual director of the Albanian
exiles, Father Daniel Gjecaj, OFM. Who with Father
Anton would co-celebrate Mass at St. Paul’s three days later.
Sacred Scriptures teaches us that, “People may plan
all kinds of things, but the Lord’s will is going to
be done” (Proverbs 19:21). Thus, I truly believe that
Father Anton was the God-send, the answer to our
prayers. His arrival coincided with the beginning of
the collapse of Communism in Eastern Europe;
specifically for us - the demise of Communist
Yugoslavia, and the exodus of thousands of Albanians
fleeing the last Stalinist bastion, Enverite Albania.
From the pulpit, Father Anton spoke of repentance and
reconciliation. He publicly called for all those
families who had abandoned the church to come back
because they no longer had to fear Titoism or
Enverism. Kastrioti had emulated Our Lord in accepting
repented sinners, such as Moisiu of Dibra, back in his
good graces. Similarly, Father Anton also reached out
his arms as he welcomed the return of the prodigal
sons and daughters. As many families came to
understand that these threats were no longer viable,
they (most but not all) began to return to St. Paul’s
along with the most recent political refugees from
Albania proper. Thus began the serious re-birth of our congregation.
Immediately afterwards, Father Anton’s organizing and
fund-raising skills, combined with talented and
dedicated community members and the generosity of the
faithful, enabled our congregation to finally pay our
debts, purchase the residential home adjacent to our
church that was converted into a rectory, remolded the
interior of the church, installed a central air
system, paved the parking lot, and purchased in 1995 a
beautiful 29-acre site in Rochester Hills. The new
and much improved St. Paul’s was completed in June of
2002 at an estimated cost of $12 million, and Auxilary
Bishop Leonard Blair celebrated the Mass of Dedication on 2 September.
In addition to these accomplishments, Father Anton and the faithful also helped the
reconstruction of the Albanian Catholic Churches in
Albania, Kosova, and Montenegro. They also assisted
the Albanians fleeing the systemic terror campaign of
Slobodan Milosevic with food, clothing, and various
medical supplies; and they actively campaigned for the
independence of Kosova, and most recently participated
in peaceful rallies on behalf of our people living in
the portion of Malesia that is under Montenegro
jurisdiction. As a footnote, Father also recruited
three wonderful Franciscan Sisters, Gariella Vulaj,
Irena Prenrecaj, and Luljana Marku, who I graciously
refer to as The Doves of Christ. They are
multi-talented and their contributions to the
community are beyond measure. Also, please join me in
a special acknowledgement for Mr. Albert Shan Degaj,
who loyally served our community for 30 years and now needs our prayers as he is very ill.
By no means am I tainting this solemn event with
politics. However, as a founding family, I am
compelled by moral conviction to appeal to you my
fellow brothers and sisters; during this most
difficult time, for Malesia, our precious Malesi, - we
must not allow Montenegro to use the same intimidation
tactics that it has used in the past in its failed
attempt to destroy St. Paul’s, nor can we sit idlely
by as our people are struggling for freedom and human
dignity. Instead, we need to have courage as our
turbulent past ensures us that as long as we have
faith, stay together, and believe in the Inspired Word
of God that, “The Lord is my rock, my fortress and my
deliverer” (Psalm 18:2) – victory will be ours my
brothers an sisters because God is our rock, in whom we take refuge!
In retrospect, it is crystal clear that the spirit of
Athleta Christi reigns at St. Paul’s Albanian Catholic
Church, symbolized by the statue of Gjergj Kastrioti –
Skanderbeg, which has been placed in an appropriate
site because, just as he dedicated his life in the
struggle for fatherland and faith, so too has our
church in maintaining her Albanian Catholic identity.
Furthermore, it is most important to remember our
roots and reflect upon the turbulence of long ago
times. Our triumph against overwhelming odds, as
epitomized by our national hero, is one that mankind
must forever applaud and God will forever bless.
Certainly, Kastrioti’s monumental saga validates St.
Paul’s letter to the Philippians, 4:13: “I can do all
things through Christ who gives me strength.”
Therefore, in closing, I say: “Let righteousness, confidence, and the love of Christ Jesus permeate our lives.” For the glory, and the honor, and the power is the Lords, and His alone – amen!
God bless you all and thank you!!